Humanists “strive toward a world of mutual care and concern,” states the Humanist Manifesto III. We are “committed to treating each person as having inherent worth and dignity, and to making informed choices in a context of freedom consonant with responsibility.” To help us learn and practice the skills needed to live up to these […]
Progressing Consent Culture The Humanist TheHumanist.com Read More »
Humanists “strive toward a world of mutual care and concern,” states the Humanist Manifesto III. We are “committed to treating each person as having inherent worth and dignity, and to making informed choices in a context of freedom consonant with responsibility.” To help us learn and practice the skills needed to live up to these
Progressing Consent Culture The Humanist TheHumanist.com Read More »
This profile was first published in the March/April 2012 issue of the Humanist magazine. Why fear? The stuff of my being is matter, ever changing, ever moving, but never lost; so what need of denominations and creeds to deny myself the comfort of all my fellow men? The wide belt of the universe has no
This profile was first published in the March/April 2012 issue of the Humanist magazine. Why fear? The stuff of my being is matter, ever changing, ever moving, but never lost; so what need of denominations and creeds to deny myself the comfort of all my fellow men? The wide belt of the universe has no
This profile was first published in the March/April 2012 issue of the Humanist magazine. Why fear? The stuff of my being is matter, ever changing, ever moving, but never lost; so what need of denominations and creeds to deny myself the comfort of all my fellow men? The wide belt of the universe has no
This profile was first published in the March/April 2012 issue of the Humanist magazine. Why fear? The stuff of my being is matter, ever changing, ever moving, but never lost; so what need of denominations and creeds to deny myself the comfort of all my fellow men? The wide belt of the universe has no
This profile was first published in the March/April 2012 issue of the Humanist magazine. Why fear? The stuff of my being is matter, ever changing, ever moving, but never lost; so what need of denominations and creeds to deny myself the comfort of all my fellow men? The wide belt of the universe has no
This article originally appeared in The Skeptic, Volume 4, Issue 6, from 1990. In the history of modern science there have been several disputes, sometimes quite heated, over controversial phenomena which were later shown not to exist. These are examples of what is sometimes called pathological science. Examples of pathological science are sometimes raised in
When your illness is untreatable and incurable, peddlers of dubious treatments circle like you’re a warm, twitching cow carcass. There are broadly two kinds – those who know they are misleading you, and true believers. The recent and still unfolding Dragons’ Den scandal seems to be a potent combination of both. Contestant Gisele Booker, founder
This article originally appeared in The Skeptic, Volume 4, Issue 6, from 1990. In the history of modern science there have been several disputes, sometimes quite heated, over controversial phenomena which were later shown not to exist. These are examples of what is sometimes called pathological science. Examples of pathological science are sometimes raised in
